Let us not wonder, therefore, if we appear to be like persons talking to the deaf, when we address those who boast of the name of God. In simple terms, convert also means "to change," as in ice to water or dollars to pesos. Isaiah: New *Heavens and a New Earth. . Gross and heavy, stupid and unteachable, hard and obdurate; which is sometimes done by the preaching of the Gospel, through the wickedness of man's heart, that being the savour of death unto death to some, just as the sun hardens the clay; or declare that their hearts are thus gross and stupid; or that I will give them up to a judicial hardness of heart: and make their ears heavy: that they cannot hear the word, so as to understand it; they having stopped the ear, and plucked away the shoulder, it is in righteous judgment that they are given up to such an insensibility as not to be capable of hearing and understanding what is delivered in the ministry of the word: and shut their eyes; they having wilfully shut their own eyes against all evidence of the Messiah, and the truth of his doctrines, they are given up to a judicial blindness; which still continues upon them, and will until the fulness of the Gentiles is brought in: lest they see with their eyes, and hear with their ears, and understated with their heart; though only in a notional way, the things relating to the Messiah, the truths of the Gospel, and the ordinances thereof, and what may belong to their outward peace: and convert; or turn themselves by external repentance and reformation: and be healed: or forgiven in such sense as to be preserved from national ruin; which God willed not; for seeing they went such great lengths in sin, in rejecting the Messiah, and his Gospel, they were given up to a reprobate mind, to do things that were not convenient, that they might be destroyed; which destruction is after prophesied of. In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple.Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. Thus this phrase is used Psalms 119:70. And such being the eminent advantage derived from the word of God, if we are not reconciled to God as soon as his word sounds in our ears, we have no right to lay the blame on any other, for it rests wholly with ourselves. Accordingly, the demonstrative particle הנה, (hinneh,) behold, is emphatic, and implies that the people whom the Lord had peculiarly chosen for himself do not hear the word, and shut their eyes amidst the clearest light. Mr. Harmer very ingeniously applies to this passage a practice of sealing up the eyes as a ceremony, or as a kind of punishment used in the East, from which the image may possibly be taken. 29:9; 32:3). This is not the first beginning of Isaiah's prophecies, but his inauguration to a higher degree of the prophetic office: Isaiah 6:9, &c., implies the tone of one who had already experience of the people's obstinacy. Isaiah 27 Chapter 26 This chapter is a song of holy joy and praise, in which the great things God had engaged, in the foregoing chapter, to do for his people against his enemies and their enemies are celebrated: it is prepared to be sung when that prophecy should be accomplished; for we must be forward to meet God with our thanksgivings when he is coming towards us with his mercies. Read Isaiah 43 commentary using Matthew Henry Commentary on the Whole Bible (Complete). Words in boxes are from the Bible. It implies the reckless headstrong will which defies restraint and warnings. 10.Make the heart’ fat — The prophet Jeremiah (Jeremiah 1:10) was verbally directed to produce effects which he only predicted. In the NT repentance means a "change of mind." Many hear the sound of God's word, but do not feel the power of it. It implies the reckless headstrong will which defies restraint and warnings. At the present day, those who have no other reproach to bring against the doctrine of the gospel maintain that the only effect produced by the preaching of it has been, that the world has become worse. Which at times they would not, now they shall not; but having made a match with mischief, they shall henceforth have enough of it; they "love to have it so"; [Jeremiah 5:31] they "forsake their own mercies"; [Jonah 2:8] they are miserable by their own election. Theologically, it means changing from sinner to saint, filthy to holy, worldly to godly. Isaiah’s Commission. (G. Cron, M. (John 12:41.) And be healed,] i.e., Pardoned and purged. There is a self-hardening in evil, which renders a man thoroughly incorrigible, and which, regarded as the fruit of his moral behaviour, is no less a judicial punishment inflicted by God, than self-induced guilt on the part of man. This making of their hearts fat, is here ascribed to the prophet, as it is ascribed to God in the repetition of this prophecy, John 12:40, because God inflicted this judgment upon them by the ministry of the prophet, partly by way of prediction, foretelling that this would be the effect of his preaching; and partly by withdrawing the light and help of his Spirit. God, however, out of His mere good pleasure did choose them and ordain them to life eternal, and when the blessed gospel was heard by them, they were given a heart that was then willing and able to hear and to respond. Shut their eyes, Heb. Why then does he send his prophet? The whole blame of the evil is laid on the people for rejecting the amazing kindness of God; and hence is obtained a more complete solution of that difficulty to which we formerly adverted. So the poets of Greece, in their thoughts as to the Divine government of the world, recognised the truth that there is a judicial blindness and, as it were, insanity of will that comes as the consequence of sinful deeds ( Æsch. Go back … Continue reading "Commentary on Isaiah 11:1-10" (Calmet) --- He intimates that all the graces offered would be rendered useless by the hardened Jews. . General Introduction To The Book. Fat - Gross, heavy, dull, stupid. this chapter immediately follows and precedes examples of wrong reaction to God"s word [, "The elect are not saved because they are creatures of light; they too were creatures of darkness and in them there was no goodness, nothing that would attract the light. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Possibly the phrase refers to the barbarous practice, not unknown in the East, of thus closing the eyes as a punishment. Biblical Commentary Isaiah 25:1-10a EXEGESIS: ISAIAH 24-27. THE CONTEXT. For the ethical fact, as well as for the phrase, we may (with Cheyne) compare Shakespeare—. Convert; turn from their sinful practices unto God. And convert.] Isaiah 6:10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Is not this the fast that I have chosen?] When we repent, he is reconciled to us, and the rods with which he chastised us are no longer employed. It is not the duty of the Prophets, therefore, to blind the eyes, but rather to open them. . But as that purpose is hidden from us, we must not too eagerly search into it; for the everlasting scheme of the divine purpose is beyond our reach, but we ought to consider the cause which lies plainly before our eyes, namely, the rebellion by which they rendered themselves unworthy of blessings so numerous and so great. To hear, and not understand; to see, and not perceive; is a common saying in many languages. Think the like here. Isaiah 25:6-10a serves up one of the most glorious images in the Hebrew Bible. We ought also to observe from the order and connection of the words, that the first step of healing is repentance. (1-2) What Isaiah saw. Commentary on Isaiah 6 (Isaiah’s Commission) April 20, 2016 Bill Pratt Leave a comment. stupid and senseless; for the fat which is in the body is without sense; and fatness in the heart makes it dull and heavy. In Acts 3:19, Peter uses "repent" and "convert" together.Both entail a recognition of self and sin and beating a hasty path to righteousness. this chapter immediately follows and precedes examples of wrong reaction to God"s word [ Isaiah 5:24; Isaiah 7:10-12]." Isaiah 6:10 Parallel Verses [⇓ See commentary ⇓] Isaiah 6:10, NIV: "Make the heart of this people calloused; make their ears dull and close their eyes.Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.'" I think not. God told Moses before he went to Pharaoh with the Lord"s message that the Egyptian king would harden his heart ( Exodus 3:19). The place is named clearly and repeatedly: it is the wilderness. 98) mentions a son of the Great Mogul who was thus punished by his father. CHAPTER 11 . The effect of Isaiah"s preaching would not be that the people would repent, but that they would harden their hearts against his messages (cf. to prepare a sumptuous, Julia-Childs-worthy meal. Here Isaiah is directed to cause results which will doubtless take place, but are not necessary effects of his action. Matthew 13:14-15; Mark 4:10-12; Luke 8:10; John 12:39-41; Acts 28:26-27; Romans 11:8). Isaiah 21:6-10. Atque hic pulchre exprimitur, saith one, ordo obtinendae salutis; and here is excellently set forth the order of obtaining salvation. The prophets are in other places said to perform the thing which they only foretell: -. 7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. The two are bound up in one another, inasmuch as sin from its very nature bears its own punishment, which consists in the wrath of God excited by sin. John Trapp Complete Commentary. The prophet, by the bold figure in the sentiment above mentioned, and the elegant form and construction of the sentence, has raised it from a common proverb into a beautiful mashal, and given it the sublime air of poetry. 2:278. Yet if you inquire into the first cause, we must come to the predestination of God. As with all scripture, this oft-cited prophesy of messianic expectations has been used to paint a picture for Christ’s reign at times detached from the message of the text itself. We may learn here. Romans 1:18-32; Hebrews 6:4-6). I answer, the subject treated of is the whole body, which had already been condemned and devoted to destruction; for there were always some whom the Lord exempted from the general ruin; to them the word brought salvation, and on them it actually produced its proper effect; but the great body of the people were cut off and perished through obstinate unbelief and rebellion. And the wolf also shall dwell with the lamb This, and the three following verses ( Isaiah 11:7-9) , describe the peaceableness of the Messiah's kingdom; and which the Targum introduces in this manner, ``in the days of the Messiah of Israel, peace shall be multiplied in the earth.'' Those only can with comfort stay upon God, who return to him in truth, not in pretence and profession only. (2) The truth must, nevertheless, be proclaimed. Most scholars treat chapters 24-27 as a unit. They carry in their mouth the word of God, by which,as by a lamp, the steps of men ought to be guided; for this encomium, we know, has been pronounced on it by David. It is right that the treachery and unbelief of men should be punished by meeting death where they might have received life, darkness where they might have had light; and, in short, evils as numerous as the blessings of salvation which they might have obtained. Biblical Commentary Isaiah 6:1-13 EXEGESIS: ISAIAH 1-5. So likewise Matthew 13:14; John 12:40; Acts 28:27. As it is also a general offense, that the lively word of God, at the hearing of which the whole world ought to tremble, strikes their ears to no purpose, and without any advantage, let weak men learn to fortify themselves by this declaration. The conviction of the prophet. 370-386). Barnes's Isaiah 6:10 Bible Commentary Make the heart - The word "heart" here is used in the sense of the "mind" - to denote all their mental powers. The Coming King and His Kingdom. But they rebelled — Revolted from him and, as it were, took up arms against him, many instances of which we find in their history; and vexed, or grieved, his Holy Spirit — With their unbelief and murmuring, and continual proneness to idolatry, as well as by their repeated acts of obstinacy and disobedience. 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